Makeup and the Mind

By Mary Claire Schibelka, LPC

Womxn and makeup have a complicated relationship.  For some, it is an art.  A luxury that one treats herself to.  Even an indulgence.  For others, a necessary evil.  Something imposed upon them by society.  Some reject it altogether, and others could take it or leave it.  

From all directions, womxn receive messages both urging and forbidding them to buy and wear makeup.  Contradicting demands like, “Try harder,” and “Don’t try too hard” are everywhere- some implicit, some unignorable.  Girls. Girls. Girls. Magazine’s viral video, “Be a Lady They Said”, stars Cynthia Nixon narrating this reality of what it means to be a woman in 2020.

As an individual, I enjoy makeup.  As a professional, I’m curious about it.  More specifically, I’m curious about not only the reasons why one chooses to wear it, but also the implications of their decision.

In a recent quest to learn more about the psychology of makeup, I uncovered some intriguing information.  First, I discovered that the use of makeup dates back to the earliest-known human societies.  Body art, in some form, has culturally been part of almost every civilization on earth.

Makeup has also been linked to desirable mental health outcomes.  In a 2017 Harvard University study, undergraduate women who wore makeup demonstrated higher test scores than those who did not.  Some women who wear makeup while working from home during quarantine report feeling more focused and productive than they do without it.  In Refinery29 article, “The Psychology Of Wearing Makeup When No One Can See You”, Tara Well, PhD, associate professor of psychology at Barnard College, describes makeup application’s ability to help us spend time with ourselves, thus creating feelings of peace and safety.

Somewhere down the rabbit hole, I stumbled upon a 2012 study in which the wearing of a lab coat is associated with higher performance on attention-related tasks.  This is attributed to not only the physical experience of wearing the coat, but also the perceived symbolic meaning of the coat by its wearer.

Like lab coats, makeup must be put on and impacts perceptions of its wearer by others and by wearer.  The experience of applying makeup can be gratifying, promoting self-awareness, routine, and the enjoyment of pleasurable textures, such as soft brushes.  The symbolic elements of makeup include one’s recognition of their own inherent beauty, self-expression, and creativity.

Imagine being prepared for a surgery, and your doctor walks in wearing jeans and a polo shirt.  How would you feel if the doctor was wearing a lab coat?  Now, imagine you’re  the doctor, and you’re wearing either jeans and a polo shirt or a lab coat.  What’s the difference?  What do you feel in your gut, shoulders, and chest as you picture these scenarios?  Would your feelings change if the doctor in the polo shirt had a great bedside manner and knew what he was talking about?  What if your doctor was a womxn and was wearing makeup?  What if she/they wasn’t?

The answers to these questions reveal a lot about your perceptions of outward appearance and what lies beneath it.  Do your perceptions align with your values?  How do they impact your decisions about how you present yourself?

Each person’s answers to these questions is different, which is why everyone in the world presents himself/herself/themselves differently.  Our experiences and our energy levels are only two of the many factors that influence the daily decisions we make about how we go forth into the world.  The decision of whether or not to wear makeup is just another one of those choices.

When we are in tune with our values and deepest desires, we are able to make decisions, no matter how seemingly small, from a place of confidence.  If you’ve experimented with makeup and you’ve found that it invokes a sense of dread, by all means, stay away from it.  You can live a long and happy life without ever using a drop of it.  Many womxn do.

The key is authenticity, even in the face of pressure from all sides.  When someone shows up as themselves, people notice.  Confidence speaks louder than cosmetics.

Shining Light Onto Shame

By Mary Claire Schibelka, LPC

The sinking feeling of shame- everybody knows it.  Unlike guilt, which is focused on regretted behavior, shame is the deeper belief that there is something wrong with you.  According to Brene Brown, shame researcher and viral Ted Talk speaker, guilt sounds like, “I’m sorry; I made a mistake,” while shame condemns, “I’m sorry; I am a mistake.”

Brown also asserts that while shame is painful, it is a necessary part of our development.  Where there is growth, there is first failure, and where there is failure, there’s bound to be shame.  If we believe the voice of shame when it tells us we’re better off not trying because we’re not good enough to succeed anyways, we miss out on opportunities to create, adapt, and evolve.

So what does this mean?  Does becoming the person you want to be mean enduring a lifetime of unrelenting internal criticism?  No.  In fact, just the opposite is true.

Shame flourishes in the dark.  It thrives on secrecy, silence, judgment, and the belief that you are alone.  Imagine that you’re wanting to learn a new skill.  Immediately, you begin to think, “I could never do that.  It’s too hard, and I’m too stupid and talentless.”  You don’t bother telling your friends how you’re feeling because then, they’ll see how incompetent you are.  After all, they’d never get it because they’re all so good at everything they do.  Instead of trying, you give up, and rather than going away, your shame grows bigger, saying, “Look at you.  You quit everything.”

Now, imagine again that you’re wanting to learn a new skill.  Shame rears its ugly head saying the same things about you not being good enough and so on and so forth, but instead, this time, you pick up the phone and call a friend and say, “I’m scared.  This is really hard, and I don’t know if I can do it.  I don’t know if I have what it takes.”  Your friend answers back with words of encouragement and maybe a story about a time she struggled with something, and suddenly, your shame is replaced with courage.  You don’t know if you’ll succeed or not, but you’re reminded that you’re not alone in your struggle, and even if you do fail, you still have a friend who loves you anyways.

The antidote for shame is empathy, both from others and from yourself.  When we run from our shame, it stacks up brick by brick, adding new shame on top of old shame on top of even older shame.  When we pull back the curtain, we’re able to connect with others who share the same pain and let go of the belief that no one else could possibly be this “messed up.”

By witnessing our own shame, we can begin to understand where it comes from.  Is shame covering up for guilt about something you need to make right?  Was shame cast onto you by somebody else a long time ago?  Is there a wound that needs healing?  You can’t know until you turn on the lights and look.

Uncovering shame and its roots can be scary.  It is not a task to take lightly.  Owning your shame doesn’t mean wearing it on your sleeve.  Next time the drive-thru attendant at Starbucks asks you how you’re doing, you don’t have to answer back, “I’m feeling really ashamed today!”  Shame is something that needs to be processed delicately, with the person or people you trust the most.  When examining your own shame, approach it with self-compassion and curiosity.  Have patience with yourself, and instead of expecting some kind of epic breakthrough where you no longer believe you can do any wrong, give yourself permission to work towards believing just three simple things:  “I am not perfect.  I am human.  I am enough.”

Values-Guided Action (Even When It’s Hard)

By Mary Claire Schibelka, LPC

How many times in the past month have you chosen to do something even if it meant putting up with uncomfortable feelings?  Maybe you woke up at the sound of your morning alarm although staying in bed for another hour would have been much preferred.  Maybe you worried about looking silly while wearing a mask to the grocery store during the COVID-19 crisis, but you wore one anyways.  Or perhaps you chose to forgo watching your favorite Netflix show in order to write a paper or study for an upcoming exam.

We do difficult things all the time, but why?  I have a feeling you might be thinking, “Because I have to,” but is that really true?  Do you have to go to work?  Did you have to wear a mask to the store?  Did you have to study for that test?  The truth is, there isn’t much of anything that we actually have to do.  In fact, it might have been much easier to skip the studying and opt to fail the exam.

This brings us back to the question:  Why do we choose to do things, even if doing them means experiencing uncomfortable, or even downright painful, emotions?  There are typically two reasons- either to achieve a goal or to live in accordance with our values.

Let’s go back to the studying example.  If you’ve ever chosen to sacrifice a night of fun for a night of studying, it’s likely you had a goal of getting a good grade in the course.  Maybe this fit into a larger goal of earning a degree or getting a certain job.  In the case of the mask example, someone who fears looking dorky but wears a mask in public anyways probably does so because he or she values the health and safety of other people.  Can you think of any other times you willingly endured discomfort in order to accomplish a goal or adhere to your values?

Now, think of a time when you didn’t.  Some examples might include skipping a social gathering because you were worried about not knowing many people there or dropping out of a course because the syllabus made it seem too hard.  What kind of thoughts were you having at the time?  What emotions were you experiencing?

Russ Harris, the author of The Happiness Trap, a popular self-help book about living a meaningful life in the presence of difficult emotions, admits that even he struggled with motivation for writing because of his own uncomfortable thoughts and feelings.  Now a bestselling author, he offers readers the following tips:

1. Identify your goal.  What is it that you want to accomplish?  When and where will you accomplish it?  Be specific!
   

2. Identify related values.  Nobody knows the future.  We cannot guarantee ourselves that we will accomplish all our goals.  If we act in accordance with our values, however, the journey towards a goal is meaningful whether we achieve the goal or not.  For example, if you, like Stephen Hayes, have a goal of publishing a book, you might value learning, hard work, and creativity.  By writing the book, you are absolutely learning new information, working hard, and exercising your creativity.  Even if the book never hits the shelves, the time you spent writing it was still meaningful.
   

3. Identify thoughts and feelings that will likely come up.  If you’re learning to fly a plane, you might feel scared.  You might have thoughts like, “I can’t do this”.  By anticipating these experiences, you can prepare yourself for them instead of letting them take you by surprise.
   

4. Remember that thoughts and feelings can’t hurt you.  Are they unpleasant?  Yes.  But at the end of the day, thoughts are nothing more than words or pictures playing in your mind, and emotions are nothing more than sensations in your body.  Instead of fighting them, let them be, and remind yourself that they are temporary.
   

5. Choose to act anyways.  Once you know that thoughts and feelings are not a threat, you can choose to act in spite of them, not according to them.  Break your desired action down into manageable steps (eg. First I will gather my textbooks, then I will study for 30 minutes, then I will take a break and have a snack, etc.), and focus on completing them one at a time.

Following these steps can seem daunting at first, but with practice, acting according to your values and goals becomes easier and easier.  Keep a written list of all the times you do take valued action regardless of uncomfortable feelings.  You’ll be surprised to see how much you’re already doing this and how capable you are of doing it more in the future.